Judith Miller's New York Times
miz
joined 11 months ago
Two economists are walking in the park. The first economist sees a pile of dog shit and says to the other, "I'll pay you $50 to eat that dog shit." So he does and gets paid $50. Later on, the second economist sees a pile of dog shit and says to the first, "I'll pay you $50 to eat that pile of dog shit." So he does and gets paid $50.
The first economist says, "I can't help but feel we just ate dog shit for nothing." "Nonsense," says the second economist, "We just contributed $100 to the economy."
individual consumer choices are not politics. boycotts are a useful tool in concert with an organized political movement (like BDS or a union of striking workers) but can be ultimately counterproductive on their own:
In short, a strong belief that ethical consumption will lead to ethical practices is not warranted – purchasing as voting is a weak feedback mechanism at best and there are other actors who are able to influence the system. The danger, however, comes in believing that this mechanism can make substantial political change. Ethical consumption gives the individual the illusion of contributing to progress; of “doing their part” by making purchasing decisions. This illusion can detract, and probably has detracted, from trying to put forward an avowedly political agenda that seeks to mobilise people collectively to make the changes they support. Instead, it individualises ethics, it individualises politics and it reaffirms us as consumers rather than citizens – it is a part of the profit-maximising, pathologically-externalising neoliberal market system that has caused many of the problems ethical consumerism seeks to alleviate, rather than being an alternative.
the digitization of business
maybe but as of a few years ago many business processes still involve the fax machine
300 million a year!
(a) Countering Chinese influence fund. —There is authorized to be appropriated $300,000,000 for each of fiscal years 2021 through 2025 for the Countering Chinese Influence Fund to counter the malign influence of the Chinese Communist Party globally. Amounts appropriated pursuant to this authorization are authorized to remain available until expended and shall supplement, not supplant, amounts otherwise authorized to be appropriated to counter such influence.
uncritical support for the 🇰🇵DPRK🇰🇵 in its heroic struggle to liberate occupied Korea from the genocidal American empire
Grapes of Wrath, John Steinbeck
The works of the roots of the vines, of the trees, must be destroyed to keep up the price, and this is the saddest, bitterest thing of all. Carloads of oranges dumped on the ground. The people came for miles to take the fruit, but this could not be. How would they buy oranges at twenty cents a dozen if they could drive out and pick them up? And men with hoses squirt kerosene on the oranges, and they are angry at the crime, angry at the people who have come to take the fruit. A million people hungry, needing the fruit— and kerosene sprayed over the golden mountains. And the smell of rot fills the country. Burn coffee for fuel in the ships. Burn corn to keep warm, it makes a hot fire. Dump potatoes in the rivers and place guards along the banks to keep the hungry people from fishing them out. Slaughter the pigs and bury them, and let the putrescence drip down into the earth.
There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificate— died of malnutrition— because the food must rot, must be forced to rot. The people come with nets to fish for potatoes in the river, and the guards hold them back; they come in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quick-lime, watch the mountains of oranges slop down to a putrefying ooze; and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.
2 girls 1 clove
We also saw something that really stood out, which is that the PRC believed the United States was in terminal decline — that our industrial base had been hollowed out, that our commitment to our allies and partners had been undercut, that the United States was struggling to manage a once-in-a-century pandemic, and that many in Beijing were openly proclaiming that “the East was rising and the West was falling.”
We deserve Trump, though. God, do we deserve him. We Americans have some good qualities, too, don’t get me wrong. But we’re also a bloodthirsty Mr. Hyde nation that subsists on massacres and slave labor and leaves victims half-alive and crawling over deserts and jungles, while we sit stuffing ourselves on couches and blathering about our “American exceptionalism.” We dumped 20 million gallons of toxic herbicide on Vietnam from the air, just to make the shooting easier without all those trees, an insane plan to win “hearts and minds” that has left about a million still disabled from defects and disease – including about 100,000 children, even decades later, little kids with misshapen heads, webbed hands and fused eyelids writhing on cots, our real American legacy, well out of view, of course.
Nowadays we use flying robots and missiles to kill so many civilians and women and children in places like Mosul and Raqqa and Damadola, Pakistan, in our countless ongoing undeclared wars that the incidents scarcely make the news anymore. Our next innovation is “automation,” AI-powered drones that can identify and shoot targets, so human beings don’t have to pull triggers and feel bad anymore. If you want to look in our rearview, it’s lynchings and race war and genocide all the way back, from Hispaniola to Jolo Island in the Philippines to Mendocino County, California, where we nearly wiped out the Yuki people once upon a time.
This is who we’ve always been, a nation of madmen and sociopaths, for whom murder is a line item, kept hidden via a long list of semantic self-deceptions, from “manifest destiny” to “collateral damage.” We’re used to presidents being the soul of probity, kind Dads and struggling Atlases, humbled by the terrible responsibility, proof to ourselves of our goodness. Now, the mask of respectability is gone, and we feel sorry for ourselves, because the sickness is showing.
So much of the Trump phenomenon is about history. Fueling the divide between pro- and anti-Trump camps is exactly the fact that we’ve never had a real reckoning with either our terrible past or our similarly bloody present. The Trump movement culturally represents an absolute denial of our sins from slavery on – hence the intense reaction to the removal of Confederate statues, the bizarre paranoia about the Washington Monument being next, and so on. But #resistance is also a denial mechanism. It makes Trump the root of all evil, and is powered by an intense desire to not have to look at the ugliness, to go back to the way things were. We see this hideous clown in the White House and feel our dignity outraged, but when you really think about it, what should America’s president look like?
Trump is no malfunction. He’s a perfect representation of who, as a country, we are and always have been: an insane monster. Frankly, we’re lucky he’s not walking around using a child’s femur as a toothpick.
from https://www.rollingstone.com/politics/politics-features/the-madness-of-donald-trump-197853/
[aimixin responds to: What makes a country "socialist"?]
A society where public ownership of the means of production, a state controlled by a politically organized proletariat, and production for societal use rather than for profit is the principal aspect (main body) of the economy.
Key term here is principal aspect. There is a weird phenomenon from both anti-communists as well as a lot of ultraleft and leftcom communists themselves of applying a "one drop rule" to socialism, where socialism is only socialism if it's absolutely pure without a single internal contradiction. But no society in the history of humankind has been pure, they all contain internal contradictions and internal contradictions are necessary for one form of society to develop into the next.
If you applied that same logic to capitalism, then if there was any economic planning or public ownership, then capitalism would cease to be "true capitalism" and become "actually socialism", which is an argument a lot of right-wing libertarians unironically make. The whole "not true capitalism" and "not true socialism" arguments are two sides of the same coin, that is, people weirdly applying an absolute purity standard to a particular economic system which is fundamentally impossible to exist in reality, so they then can declare their preferred system "has never truly been tried". But it will never be tried ever because it's an idealized form which cannot exist in concrete reality, actually-existing capitalism and socialism will always have internal contradictions within itself.
If no idealized form exists and all things contain internal contradictions within themselves, then the only way to define them in a consistent way is not to define them in terms of perfectly and purely matching up to that idealized form, but that description merely becoming the principal aspect in a society filled with other forms and internal contradictions within itself.
A capitalist society introducing some economic planning and public ownership doesn't make it socialist because the principal aspect is still bourgeois rule and production for profit. This would mean the state and institutions carrying out the economic planning would be most influenced by the bourgeoisie and not by the working class, i.e. they would still behave somewhat privately, the "public ownership" would really be bourgeois ownership and the economic planning would be for the benefit of the bourgeoisie first and foremost.
A similar story in a socialist society with markets and private ownership. If you have a society dominated by public ownership and someone decides to open a shop, where do they get the land, the raw materials, permission for that shop, etc? If they get everything from the public sector, then they exist purely by the explicit approval by the public sector, they don't have real autonomy. The business may be internally run privately but would be forced to fit into the public plan due to everything around them demanding it for their survival.
Whatever is the dominant aspect of society will shape the subordinated forms. You have to understand societies as all containing internal contradictions and seeking for what is the dominant form in that society that shapes subordinated forms, rather than through an abstract and impossible to realize idealized version of "true socialism".
Countries like Norway may have things that seemingly contradict capitalism like large social safety nets for workers funded by large amounts of public ownership, but these came as concessions due to the proximity of Nordic countries to the USSR which pressured the bourgeoisie to make concessions with the working class. However, the working class and public ownership and economic planning never became the principal aspect of Norway. The bourgeoisie still remains in control, arguably with a weaker position, but they are still by principal aspect, and in many Nordic countries ever since the dissolution of the USSR, the bourgeoisie has been using that dominant position to roll back concessions.
The argument for China being socialist is not that China has fully achieved some pure, idealized form of socialism, but that China is a DOTP where public ownership alongside the CPC's Five-Year plans remain the principal aspect of the economy and other economic organization is a subordinated form.
Deng Xiaoping Theory is not a rejection of the economic system the Soviets were trying to build but a criticism of the Soviet understanding socialist development. After the Soviets deemed they had sufficient productive forces to transition into socialism, they attempted to transition into a nearly pure socialist society within a very short amount of time, and then declared socialist construction was completed and the next step was to transition towards communism.
Deng Xiaoping Theory instead argues that socialism itself has to be broken up into development stages a bit like how capitalism also has a "lower" and "higher" phase, so does socialism. The initial stage is to the "primary stage" of underdeveloped socialism, and then the main goal of the communist party is to build towards the developed stage of socialism. The CPC disagreed that the Soviets had actually completed their socialist construction and trying to then build towards communism was rushing things far faster than what the level of productive forces of the country could sustain and inevitably would lead to such great internal contradictions in the economic system to halt economic development.
The argument was not a rejection of the Marxist or Marxist-Leninist understanding of what socialism is, but a disagreement over the development stages, viewing socialism's development as much more gradual and a country may remain in the primary stage like China is currently in for a long, long time, Deng Xiaoping speculated even 100 years.
I recall reading somethings from Mao where he criticized the Marxian understanding of communism, but not from the basis of it being wrong, but it being speculative. He made the argument that Marx's detailed analysis of capitalism was only possible because Marx lived in a capitalist society and could see and research its development in real time, therefore Mao was skeptical the current understanding of communism would remain forever, because when you actually try to construct it you would inevitably learn far more than you could speculate about in the future, have a much more detailed understanding of what it is in concrete reality and what its development stages look like.
In a sense, that's the same position the modern CPC takes towards socialism, that the Soviets and Mao rushed into socialism due to geopolitical circumstances and did not have time to actually fully grasp what socialist development would look like in practice, and Deng Xiaoping Theory introduces the concept of the primary stage of socialism based on their experience actually trying to implement it under Mao.
Despite common misconception, the CPC's position is indeed that China is currently socialist, not "will be socialist in 2049" or whatever. The argument is that China is in the primary stage of socialism, a system where socialist aspects of the political and economic system have become the main body but in a very underdeveloped form.