this post was submitted on 24 Feb 2024
78 points (100.0% liked)

Communism

9678 readers
1 users here now

Discussion Community for fellow Marxist-Leninists and other Marxists.

Rules for /c/communism

Rules that visitors must follow to participate. May be used as reasons to report or ban.

  1. No non-marxists

This subreddit is here to facilitate discussion between marxists.

There are other communities aimed at helping along new communists. This community isn't here to convert naysayers to marxism.

If you are a member of the police, armed forces, or any other part of the repressive state apparatus of capitalist nations, you will be banned.

  1. No oppressive language

Do not attempt to justify your use of oppressive language.

Doing this will almost assuredly result in a ban. Accept the criticism in a principled manner, edit your post or comment accordingly, and move on, learning from your mistake.

We believe that speech, like everything else, has a class character, and that some speech can be oppressive. This is why speech that is patriarchal, white supremacist, cissupremacist, homophobic, ableist, or otherwise oppressive is banned.

TERF is not a slur.

  1. No low quality or off-topic posts

Posts that are low-effort or otherwise irrelevant will be removed.

This is not a place to engage in meta-drama or discuss random reactionaries on lemmy or anywhere else.

This includes memes and circlejerking.

This includes most images, such as random books or memorabilia you found.

We ask that amerikan posters refrain from posting about US bourgeois politics. The rest of the world really doesn’t care that much.

  1. No basic questions about marxism

Posts asking entry-level questions will be removed.

Questions like “What is Maoism?” or “Why do Stalinists believe what they do?” will be removed, as they are not the focus on this forum.

  1. No sectarianism

Marxists of all tendencies are welcome here.

Refrain from sectarianism, defined here as unprincipled criticism. Posts trash-talking a certain tendency or marxist figure will be removed. Circlejerking, throwing insults around, and other pettiness is unacceptable.

If criticisms must be made, make them in a principled manner, applying Marxist analysis.

The goal of this subreddit is the accretion of theory and knowledge and the promotion of quality discussion and criticism.

Check out ProleWiki for a communist wikipedia.

Communism study guide

bottombanner

founded 5 years ago
MODERATORS
 

It's like China is just that one country (aside from the Khmer Rouge) that every ML (aside from Dengists like us) agrees to hate on.

Fellow Traveler and leftypol uploaded videos criticizing them, the Shining Path hung up literal dogs to protest them, Maoists go all insane saying that it's some red fash social-imperialist nation because (insert nato propaganda here). And Hoxhaists claim that China was never socialist and that the only socialist nation ever was USSR before Khrushchev and almighty holy Albania.

What is it that makes China so controversial even among MLs? I get that it's not perfect and every AES state has their Ls, but jesus.

top 34 comments
sorted by: hot top controversial new old
[–] [email protected] 55 points 10 months ago* (last edited 10 months ago) (3 children)

A lot of it is the western left's fetish for defeat, as Jones Manoel pointed out in that great article, and which Losurdo is really good at highlighting.

Another part is western chauvinism, that communist expertise must come from those in western europe or the US (who've never had any victories and so are talking out of turn), and that eastern communists / (insert whatever racialized term like hordes here) can't comprehend and apply Marxism.

Anarchists are the biggest offenders for both of those.

Another big part is the short-term mindset that's unable to see the bargain (ie the tradeoff of temporary low wage exploitation for long-term technology and expertise) , for what it really is: a long-term strategy to end colonialism, transfer control of production out of the hands of western capital, and a way out of the low-wage trap every global south nation is suffering under.

The Long Game and Its Contradictions is probably the best introduction to SWCC, and outlines what this strategy entails.

[–] [email protected] 10 points 10 months ago

Speaking of He Zhao, it seems he got deplatformed. Does anyone know where I can read his stuff other than archive.org? We might want to set up some backup location on prolewiki for these kinds of deplatformed writers (with their permission of course).

[–] [email protected] 9 points 10 months ago

Holy shit crazy seeing Jones Manoel being mentioned here on lemmy. One of our best 🙌

[–] [email protected] 1 points 9 months ago (1 children)

You know Jones Manual? Are you from Brazil too?

[–] [email protected] 2 points 9 months ago (1 children)

I'm not, I've just read him.

[–] [email protected] 2 points 9 months ago* (last edited 9 months ago)

Cool, I never expected to see that he is known elsewhere.

[–] [email protected] 39 points 10 months ago (1 children)

Gotta be honest, I was one of those MLs before the pandemic.

Seeing China take COVID seriously while every other capitalist nation left us to die really drove the lesson home, and now I understand that politics are still in command despite the apparent liberalization of the economy. Using capitalist development and investment (i.e. getting the capitalists to sell us the rope) is extremely dangerous but it seems China has somehow made it work despite all my doubts. I was wrong.

[–] [email protected] 15 points 10 months ago* (last edited 10 months ago) (1 children)

you might like this essay

What we see during COVID-19 is stark operational differences between nations where politicians are the top authorities, and nations where Capital is the top authority. We are endlessly told that nations with activist governments are unfree, and that any support for these governments must come from either a pathological culture of obedience or the threat of state violence. And yet socialist nations plainly outperformed capitalist ones in terms of fighting the virus. [12]

This analysis does not imply there were simply two modes of response: capitalist and socialist. Market domination is not a binary affair, and Capital doesn’t rule by decree. As Roberts puts it, the market doesn’t tell capitalists what to do — rather, they have to guess and prognosticate and forecast and hope. Capitalists don’t find out whether they did what the market wanted until after the fact. [13] People around the world defended themselves from the virus, repressing the political will of Capital, in proportion to what they could get away with politically and economically. In socialist states, resources were deployed as deemed necessary to meet the challenge. In capitalist states in the sphere of influence of socialist China, such as South Korea, capitalists offered a decent response, perhaps because catastrophic handling would create a domestic political shift in favour of socialism. In the imperial core, where white supremacy reigns and there is no political will whatsoever to look to China for a good example, self-assured capitalists simply allowed the plague to spread essentially unopposed. In fact, imperialists succeeded to a great extent in turning the ensuing resentment into a foreign policy weapon. [14] This isn’t isolated to the most proudly capitalist nations; the kind of political power, infrastructure, and resources needed to enforce a tolerable quarantine has been completely eroded in social democratic havens like Canada and Sweden. No notable political force in the West referred to socialist successes in their efforts to affect domestic COVID-19 response policy, and I attribute this mistake to chauvinism.

from https://redsails.org/why-marxism/

also recommended:

https://redsails.org/china-has-billionaires/

[–] [email protected] 6 points 10 months ago

I think the reason social democrats and anarchists tend to "vaguely pay respects while completely underappreciating" Marx is because they don't read theory. They don't know why anything happens the way it does. The pandemic also started the point when I began actually reading, so that might also be what lead to my deeper and more nuanced understanding of China.

[–] [email protected] 33 points 10 months ago

Turns out that not everyone that calls itself a marxist-leninist is a marxist-leninist. You need to internalize the dialectical materialist outlook, its painfully obvious that China is socialist when you can hear the music.

[–] [email protected] 33 points 10 months ago

[aimixin responds to: What makes a country "socialist"?]

A society where public ownership of the means of production, a state controlled by a politically organized proletariat, and production for societal use rather than for profit is the principal aspect (main body) of the economy.

Key term here is principal aspect. There is a weird phenomenon from both anti-communists as well as a lot of ultraleft and leftcom communists themselves of applying a "one drop rule" to socialism, where socialism is only socialism if it's absolutely pure without a single internal contradiction. But no society in the history of humankind has been pure, they all contain internal contradictions and internal contradictions are necessary for one form of society to develop into the next.

If you applied that same logic to capitalism, then if there was any economic planning or public ownership, then capitalism would cease to be "true capitalism" and become "actually socialism", which is an argument a lot of right-wing libertarians unironically make. The whole "not true capitalism" and "not true socialism" arguments are two sides of the same coin, that is, people weirdly applying an absolute purity standard to a particular economic system which is fundamentally impossible to exist in reality, so they then can declare their preferred system "has never truly been tried". But it will never be tried ever because it's an idealized form which cannot exist in concrete reality, actually-existing capitalism and socialism will always have internal contradictions within itself.

If no idealized form exists and all things contain internal contradictions within themselves, then the only way to define them in a consistent way is not to define them in terms of perfectly and purely matching up to that idealized form, but that description merely becoming the principal aspect in a society filled with other forms and internal contradictions within itself.

A capitalist society introducing some economic planning and public ownership doesn't make it socialist because the principal aspect is still bourgeois rule and production for profit. This would mean the state and institutions carrying out the economic planning would be most influenced by the bourgeoisie and not by the working class, i.e. they would still behave somewhat privately, the "public ownership" would really be bourgeois ownership and the economic planning would be for the benefit of the bourgeoisie first and foremost.

A similar story in a socialist society with markets and private ownership. If you have a society dominated by public ownership and someone decides to open a shop, where do they get the land, the raw materials, permission for that shop, etc? If they get everything from the public sector, then they exist purely by the explicit approval by the public sector, they don't have real autonomy. The business may be internally run privately but would be forced to fit into the public plan due to everything around them demanding it for their survival.

Whatever is the dominant aspect of society will shape the subordinated forms. You have to understand societies as all containing internal contradictions and seeking for what is the dominant form in that society that shapes subordinated forms, rather than through an abstract and impossible to realize idealized version of "true socialism".

Countries like Norway may have things that seemingly contradict capitalism like large social safety nets for workers funded by large amounts of public ownership, but these came as concessions due to the proximity of Nordic countries to the USSR which pressured the bourgeoisie to make concessions with the working class. However, the working class and public ownership and economic planning never became the principal aspect of Norway. The bourgeoisie still remains in control, arguably with a weaker position, but they are still by principal aspect, and in many Nordic countries ever since the dissolution of the USSR, the bourgeoisie has been using that dominant position to roll back concessions.

The argument for China being socialist is not that China has fully achieved some pure, idealized form of socialism, but that China is a DOTP where public ownership alongside the CPC's Five-Year plans remain the principal aspect of the economy and other economic organization is a subordinated form.

Deng Xiaoping Theory is not a rejection of the economic system the Soviets were trying to build but a criticism of the Soviet understanding socialist development. After the Soviets deemed they had sufficient productive forces to transition into socialism, they attempted to transition into a nearly pure socialist society within a very short amount of time, and then declared socialist construction was completed and the next step was to transition towards communism.

Deng Xiaoping Theory instead argues that socialism itself has to be broken up into development stages a bit like how capitalism also has a "lower" and "higher" phase, so does socialism. The initial stage is to the "primary stage" of underdeveloped socialism, and then the main goal of the communist party is to build towards the developed stage of socialism. The CPC disagreed that the Soviets had actually completed their socialist construction and trying to then build towards communism was rushing things far faster than what the level of productive forces of the country could sustain and inevitably would lead to such great internal contradictions in the economic system to halt economic development.

The argument was not a rejection of the Marxist or Marxist-Leninist understanding of what socialism is, but a disagreement over the development stages, viewing socialism's development as much more gradual and a country may remain in the primary stage like China is currently in for a long, long time, Deng Xiaoping speculated even 100 years.

I recall reading somethings from Mao where he criticized the Marxian understanding of communism, but not from the basis of it being wrong, but it being speculative. He made the argument that Marx's detailed analysis of capitalism was only possible because Marx lived in a capitalist society and could see and research its development in real time, therefore Mao was skeptical the current understanding of communism would remain forever, because when you actually try to construct it you would inevitably learn far more than you could speculate about in the future, have a much more detailed understanding of what it is in concrete reality and what its development stages look like.

In a sense, that's the same position the modern CPC takes towards socialism, that the Soviets and Mao rushed into socialism due to geopolitical circumstances and did not have time to actually fully grasp what socialist development would look like in practice, and Deng Xiaoping Theory introduces the concept of the primary stage of socialism based on their experience actually trying to implement it under Mao.

Despite common misconception, the CPC's position is indeed that China is currently socialist, not "will be socialist in 2049" or whatever. The argument is that China is in the primary stage of socialism, a system where socialist aspects of the political and economic system have become the main body but in a very underdeveloped form.

[–] [email protected] 32 points 10 months ago

A lot of people have a fairly superficial understanding of ML theory, so they see China having capitalism as a betrayal of the core principles. Effectively this shows lack of class analysis on their part. My reply to this point is that if China allowing a limited form of capitalism makes it capitalist, then Canada must be communist because we have some social services like free healthcare. It's an absurd line of argument to make, yet it's the level of understanding a lot of people are stuck at.

Once people internalize the idea that China is communist only nominally, then other stuff easily builds on top of that. For example, the atrocity propaganda becomes easy to swallow because obviously capitalists would exploit minorities, we see them do it in our own countries and everywhere around the globe.

I suspect another big aspect is chauvinism. People just don't want to accept that China managed to succeed where their society failed. It's much more comfortable to believe that China is just a different branding of the same system they live under. Acknowledging that China is a successful socialist society run by a principled Communist party means also having to grapple with the failure of western left.

[–] [email protected] 27 points 10 months ago

A big part is China tries to appear respectable to as many people as possible by not intervening and not appearing too anti-capitalist. Their socialism is not rushed and they work against imperialism protractedly and peacefully. This is very different from how the USSR was, and people expect all socialism to be the USSR copy-pasted.

[–] [email protected] 25 points 10 months ago* (last edited 10 months ago)

There are a lot of deeply unserious people who call themselves Marxist-Leninists but it becomes pretty apparent that they have a fragile grasp on theory and are just as reliant on being spoon fed narratives as the libs, probably why they uncritically parrot NATO propaganda. And that’s the most generous I can be, I think there’s also a strong component of racism baked in there when it comes from the global western left.

From this excellent essay

These myopic and short-sighted “left com”, “ultra-left”, or modern “Maoist” types love to denounce modern China as a betrayal of socialism, without considering that it is the failure of the Western left to do successful revolutions in their countries which made it necessary for existing socialist states to adapt to the global conditions of entrenched neo-liberal capitalism.

[–] [email protected] 21 points 10 months ago

It's one thing to say that you are going to liberalize the economy to build up productive forces in theory. When you actually liberalize the economy in practice, I can understand why many MLs went batshit and started criticizing China. The wariness is completely understandable.

The criticism is definitely lessening now that the results are coming in from the great Chinese experiment. I am seeing even some Trotskyist publications praising CPC these days.

[–] [email protected] 17 points 10 months ago* (last edited 10 months ago) (1 children)

Propaganda is helluva drug. I believe there's so many layers of brainwash to clean off before most people see the cracks behind CIA lies of China. Though I think people can skip this process of unlearning if they visited China, watch videos of people having a good time in China (and what an absolutely beautiful, majestic country it is, looking like something from a science fiction/fantasy with so many wholesome and wonderful people), or read a non-Western book about China. When I began reading Socialist Reconstruction, my wife was skeptical of how China was being portrayed very positively, but I was slightly more willing to accept the book as being truthful and not "overly-biased" (not that I care about bias, as long as the message is honest). Only recently after, my wife and I began freeing our Western conditioned minds.

I believe people like Fellow Traveler and such should know better by now. Maybe they are being used as controlled opposition, idk.

[–] [email protected] 12 points 10 months ago

I definitely agree it would help if these people would visit and see for themselves. However, I think the propaganda point is more complicated than you portray. Many people are convinced US enemies are bad, not because primarily because they are tricked, but because it makes them feel better. They can feel better about their own circumstances in the west if they can say "at least I'm not in (insert enemy country)." This works in a peculiar way on the western left where it may work for them to think "It's not our fault that we aren't anywhere near socialism. It's all China/Deng's fault for betraying the revolution and bringing new life to capitalism. Now all the real socialism is on it's back foot." Those that aren't total doomers from that thinking may add "maybe we could have an international revolution liberating us and the Chinese people from their chains." This all ties in with the martyr fetish thing.

Another dynamic is contrarianism. Communists don't want to believe the CIA/news/etc. The news says China's an authoritarian socialist hellscape. The western Communist is confused. Are they good but not socialist? Are they still authoritarian but not socialist? Then they think of the other things mentioned in this thread or remember Lenin's approach to the international situation around WWI and conclude China's a rival imperialist. "China's obviously doing capitalism so well that they are beating the old imperialists. They claim it's socialist and uphold Mao in words because people know socialism is good." This totally makes sense if you don't engage in Chinese theory. It also makes sense when some of China's most ardent English language supporters are clear revisionists. I'm speaking of the "Patriotic Socialists" and those like Micheal Hudson.

[–] [email protected] 16 points 10 months ago

I think the main issue is that the theorists aren't ever the ones actually executing the organizational work needed to manage an incredibly complex economic system. Without that experience, they don't know how to analyze China's performance. They have theories that they never had to put into practice. It's very academic.

[–] [email protected] 13 points 10 months ago

The truth is that there's some straight up freaks that pose as MLs and the unfortunate thing about the marginalization of the left in the non-AES world and the need for leftist "unity" is that we have to suffer their presence in our discourse. It's been the state of things back when the USSR still endured and it's still the case today as seen with "ML" takes on China.

I remember reading Keeran and Kenny's work on the dissolution of the USSR, how the capitalist restoration led the greatest humanitarian disaster since the Second World War, still ongoing today through legacy conflicts like Ukraine. K&K observed how some sociopathic Western "MLs" actually celebrated its collapse at the time because "now that the USSR was gone, real socialism could finally begin."

[–] [email protected] 10 points 10 months ago

I suspect that China is not truly so controversial outside of the western "left." It may help to understand that there are more CPC members then there are people in Germany. Marxism-Leninism is the dominant ideological strain of leftist thought, globally speaking. "Maoists," Hoxhaists, Anarchists, etc. are extremely marginal and don't even have the power and influence proportional to their minuscule population of adherents. They have no states, irrelevant parties, zero organization, and consequently no capacity for struggle, armed or otherwise. I cannot emphasize enough that these so-called socialists and communists can be safely ignored. They can not help or even meaningfully hinder their own political "projects," much less those of typical Marxist-Leninists.

As for why they exist, it boils down to an unscientific, anti-dialectical and idealist worldview. They don't conceive of political and economic systems as containing contradictory elements, but as pure, static forces that only change due to external influence. Notice how the libertarian types will insist that the presence of any public industry, welfare state, or regulatory agency in a capitalist country indicates it has "fallen to socialism/communism" and "isn't real capitalism" anymore. Likewise, ultras and leftcoms will take the existence of a stock market in China as evidence that the CPC has "abandoned Marxism/communism" and "isn't real socialism" anymore. Both of these groups will go on to insist that their pure, unadulterated version of their ideal system has "never been tried." One has to wonder why.

In capitalist/liberal economies, private profit is the guiding principle of all economic and political activity. The presence of "socialist" elements in these systems always serves that purpose, albeit sometimes indirectly. In socialist economies, the guiding principle is social necessity, and likewise, seemingly liberal elements of their systems serve the worker-led state. This is the difference between a Dictatorship of the Proletariat vs a Dictatorship of the Bourgeoisie. The composition of these systems will be similar, but will serve different functions. This understanding is essential not just to being a good ML, but for making sense of the world in general and avoiding the purist mindset.

[–] [email protected] 8 points 10 months ago

Power and foeship are sister and brother, you cannot have one without getting the other

[–] [email protected] 7 points 10 months ago

Hoxhaists are odd. I agree w some of their takes, but then they either go homophobic/transphobic, they focus too much on one historical event from 60-80 yrs ago or just refuse to admit some Ls that definitely existed in their version of AES

[–] [email protected] 6 points 10 months ago

I think they allow themselves to believe western lies about China and the negative framing that tends to be put on articles of that sort. I know I had to filter through a lot of propaganda to understand what is actually happening there, and to realize that I'd probably enjoy a visit. I personally noticed that there's a lot of sinophobia that tends to cluster around those beliefs, so I imagine a select few are driving these discussions with the express purpose of furthering racism.

[–] [email protected] 4 points 10 months ago

The empire invested ludicrous amounts into anti-china mindcontrol.

[–] [email protected] 2 points 10 months ago (2 children)

It's important to remember that China before Xi's reforms was pretty much a capitalist hellhole. Corruption, environmental degradation and poverty were rampant, while the high rates of profits in China kept western capitalism on life support. Things have improved from 2010 onward, but even the CPC's official stance is that Deng made some rightist errors. The CPC's ability to improve things and correct past errors doesn't mean that they don't make any errors. And given that the CPC made rightist errors, it is only expected that it would receive criticism from the left.

Furthermore, the CPC itself claims that it is only in the very early stages of building socialism. As a result, there are a lot of similarities with capitalism such as a very high Gini coefficient and long working hours. The western left has correctly learnt from its past struggles that reducing working hours and levels of inequality improves productivity and living standards. They have fought against the bullshit excuses from their ruling class which has argued the necessity of poor working conditions for decades. They do not however realize that China does not have the luxury of setting its own working conditions to whatever it wants. It has until very recently been at the whims of the imperialists, who only invest in countries where they can squeeze profits.

The CPC has also made errors in recent years by becoming more nationalistic and has moved slower on LGBTQ rights than is expected of a socialist country. We cannot even justify these mistakes by appealing to the economy or national defense. These latter mistakes are just pure mistakes.

[–] [email protected] 19 points 10 months ago (1 children)

China before Xi’s reforms was pretty much a capitalist hellhole. Corruption, environmental degradation and poverty were rampant

Those issues do not justify calling China during that period a "capitalist hellhole".

even the CPC’s official stance is that Deng made some rightist errors

Could you provide the source for this?

The CPC has also made errors in recent years by becoming more nationalistic and has moved slower on LGBTQ rights than is expected of a socialist country.

China's nationalism is controversial to some, probably because they think it's like the toxic "America First", or that it is not a very communist stance, but I do not see it as a mistake. Nationalism is fundamental for the survival of any nation that wishes to be independent and not controlled or invaded by foreign powers.

LGBTQ rights are important in the sense that they are treated as normal people, not "special" people. China is certainly lacking some LGBTQ rights that are available in other countries like same-sex marriage.

[–] [email protected] 12 points 10 months ago* (last edited 10 months ago) (2 children)

Those issues do not justify calling China during that period a “capitalist hellhole”.

That might be a bit exaggerated, but it is a well known fact that working conditions in the early 2000s in China were very poor.

Could you provide the source for this?

I saw this in a lecture by this Chinese professor.

Here is the video. Unfortunately, the translations seem to be kind of cut in places. There is a part where it says a "he" made errors and failed to do certain things correctly, but now that I look at it, this may be referring to Mao and not deng. In that case, I am probably wrong about this point.

However, it is still true that the cpc's official stance is that many problems exist in the early swcc era. Starting at about 2:40, the professor explains that a party reportly bluntly states that development in china has been rather uneven, unbalanced and lopsided. There are significant issues with party loyalty and corruption. Gaps between rural and urban areas are large. Many cadres don't promote scientific innovation well and so on. It might not be correct to pin all of this on rightist errors by one man, but these are errors.

Nationalism is fundamental for the survival of any nation that wishes to be independent and not controlled or invaded by foreign powers.

I disagree with this stance. Nationalism is necessary to wage national liberation struggles, but once a country has been made independent of imperialists, nationalism becomes an obstacle to socialist development. I have not looked too deeply into Chinese nationalism, so I cannot claim to be an expert, but china has reached a point of development where it should no longer promote nationalism. China's policy of peaceful coexistence would be helped by promoting a more internationalist stance in culture.

[–] [email protected] 3 points 10 months ago* (last edited 10 months ago) (1 children)

the professor explains that a party reportly bluntly states that development in china has been rather uneven, unbalanced and lopsided. There are significant issues with party loyalty and corruption. Gaps between rural and urban areas are large. Many cadres don’t promote scientific innovation well and so on. It might not be correct to pin all of this on rightist errors by one man, but these are errors.

Maybe you could further explain how uneven development or any of the other issues are "rightist errors", there is a fundamental divide between people who outright reject Deng Xiaoping's policies and those who accept them with criticism. The policy of 一国两制 (One China, Two Systems) is probably the most suitable example that can be viewed as "rightist", letting Hong Kong and Macao continue to operate their capitalist system. Other less "egregious" examples are 经济特区 (Special Economic Zones) like Shenzhen and Hainan, there's also the "infamous" 社会主义市场经济 (socialist market economy).

once a country has been made independent of imperialists, nationalism becomes an obstacle to socialist development

China’s policy of peaceful coexistence would be helped by promoting a more internationalist stance in culture.

From Mao era's 世界人民大团结万岁 (Long live the great unity of the people of the world) to Xi era's 人类命运共同体 (community of shared future for mankind), China has always been advocating for internationalism.

Nationalism's call to unity is collectivism at the national-level, I agree that collectivism at different levels can be in conflict with each other, for example when family interests conflict with national interests. There is a Chinese saying "舍小家、为大家", which means something like "for the greater good", to describe putting the interests of the greater collective (nation) before the smaller collective (family/self).

Similarly, national interests and international interests can also be conflicting, but China doesn't choose nationalism or internationalism exclusively, it depends on the situation. When assisting the development of Global South countries, is that not internationalism at work? When handling disputes in the South China Sea, China defends its legitimate claims to the islands for national interests.

Nationalism can be reactionary when used at the expense of other nations (invasion, chauvinism, xenophobia), internationalism can be reactionary when used in disregard of legitimate national interests (like contributing to underdevelopment of the current nation, sounds familiar? That's what some people say when China provides cheap goods at the detriment of Chinese workers). Until world communism has been achieved, there's no simple "choice" between nationalism or internationalism, even then there will be new problems in the new world order.

[–] [email protected] 2 points 10 months ago (1 children)

Maybe you could further explain how uneven development or any of the other issues are “rightist errors”

These issues are the result of SWCC, which was to the "right" relative to other positions that existed when it was developed. Though the label applied is not really the point. The point more so is that these issues could have jeopardized the entire Chinese experiment, especially when it came to corruption and party loyalty.

Similarly, national interests and international interests can also be conflicting, but China doesn’t choose nationalism or internationalism exclusively, it depends on the situation.

This is true, but we should not view "China" as a singular entity with a singular will. There is a danger to creating even a positive nationalism of the type you describe. It can lead to chauvinistic attitudes amongst portions of the population and party members. This is especially true in the broader context of Chines society being somewhat conservative in its views.

When handling disputes in the South China Sea, China defends its legitimate claims to the islands for national interests.

Yes, and this is likely the source of the resurgent nationalistic attitudes. There is no simple solution to this issue and I fear that the politics around these issues will continue to get more heated and even lead to the CPC making a misstep or full-scale war.

Until world communism has been achieved, there’s no simple “choice” between nationalism or internationalism, even then there will be new problems in the new world order.

Fair enough.

[–] [email protected] 4 points 10 months ago* (last edited 10 months ago)

Until world communism has been achieved, there’s no simple “choice” between nationalism or internationalism, even then there will be new problems in the new world order.

Fair enough.

I'll also add that "nationalism" is one of those spooky words the West likes to trot out to beat the Global South with simply on the premise that because Western nationalism was an absolute clusterfuck (and here they'll usually point to the "nationalism as reason for WWI and WWII so it must be bad" gimmick which is agnostic of the Marxist discourse on the role of capital and imperialism in those wars), it must mean that Global South nationalism must transitively be bad as well.

Similar to how Western sexpats post pictures on Reddit of Buddhist swastikas trinkets in Asian flea markets and the comments use it as a sign that Asians don't care about the Holocaust. Yes, places like Modi's India show that Global South currents of nationalism can be warped into profound fascism and cultural chauvinism, but this should not be seen as the prima facie character of Global South nationalism, particularly for AES states.

In essence, nationalism in the Global South operates on a different register from how it is seen in the West and this distinction should not fail to be appreciated. The reason why the West itself downplays nationalism is because the entire bloc is now more or less subordinated to American hegemony not unlike how their propaganda once portrayed Comintern/Cominform Internationalism. Countries with flare-ups of nationalistic (or "patriotic") state character like right-wing Hungary interfere with the ease of coordination to Washington directives and thus are a distinctly problem child for US state interests, which is why nationalist currents are generally suppressed today in the West.

[–] [email protected] 2 points 10 months ago* (last edited 10 months ago)

I found a YouTube link in your comment. Here are links to the same video on alternative frontends that protect your privacy:

[–] [email protected] 15 points 10 months ago

One thing many people may not realize is that China is largely automating its factories and making its workers more skilled. People read "made in China" and assume it's from sweatshops, but it's more likely robots now. That's why I don't think people should feel bad buying from aliexpress or temu.

[–] [email protected] 2 points 10 months ago (1 children)

Fellow Traveler is anti-China? Damn, didn't know that when watching some of his videos (mainly the ones about Vaush)

[–] [email protected] 6 points 10 months ago

He has the maoist brainworms.