this post was submitted on 17 May 2024
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Socialism
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If your question refers to it: Marxism is an analysis of the social structure of market economy. It doesn't work as a guidebook for individual behaviour inside of market economy, but for collective emancipation from a social order that results in exploitation.
Doing so would mean decide collectively/democratically over the collaborative use of the means of production.
"I'm buying some means of production with my money" and "their fields" is a market economy situation.
You don't go from caputalism to socialism by individually changing your personal economic behaviour, but by changing social order.
Thanks for your response! If I understand correctly, you're saying the state / my community should collectively hold a vote to see if me leasing out the tractor is exploitative, and maybe prevent me from doing so or appropriate it for the collective benefit?
It was also my understanding that markets still exist under socialism in some level?
The point is not over your tractor, individually. If you were living under marxism, society would have decided "all [farming equipment, factories, whatever] are the property of the community and you cannot own them individually". You couldn't lease your tractor, because you couldn't own the tractor to begin with.
Markets largely still exist in socialism we see today because capitalism is extremely pervasive. A socialist state currently is forced to behave like a capitalist entity to at least the outside world, or they will be taken advantage of by capitalists. Because of this, all socialists states today are internally capitalist with some social programs, as opposed to fully Marxists.
Yeah.. another way to say it would be:
Giving things (especially means of production) the attribute of property, "being property of X", is a contingent human decision. It's ONE specific way of organizing the handling of things (tightly connected to the idea that the "owner" uses the given thing for his*her own benefit).
Another way of organizing things, aka mode of decision making regarding ressources (nature, labour, and its products), production, distribution would be having a king that tells everyone what to do. Another option would be democracy: "Oh dang, we got a tractor over here. Let's see how we can use it best to fulfill the next important need"
That way you are right, your community (feat. You) would decide what to do with your tractor. Depending on how long capitalism would be gone at that time, people just might look at you a bit puzzled when you call it "yours". You know, since the idea of you being given the power to decide over a tractor you didn't build and can't consume, is quite weird ;)
Thanks for your response! I'm imagining in my scenario, perhaps the tractor doesn't exist until someone decides that one is desired and then a cooperative of fabricators builds one in exchange for what its workers consider to be fair compensation for their labour. As a farmer, perhaps I agree to exchange several years worth of grain for one of their tractors. As the individual who grew and harvested the grain personally, wouldn't it make sense saying that I have a greater right to "own" the tractor over my peers who maybe chose to use their share of grain to purchase different things?
Perhaps they didn't feel like a tractor was as necessary a use of resources as say a silo or mill would be? Or maybe collectively we agreed to purchase those things and it was with only the resources out of the whole I have been permitted to expend for personal use that I purchased the tractor with - others spending it on home improvements or a nicer car for example?
Thanks for your response! As I understand, even under marxism I still have the ability to use the product of my labour to buy things for my personal use? Like if I want to own a painting or piece of art, I can exchange the products of my labour with an artist for the products of their labour.
Regarding ownership, personal property still exists on some level, right? I don't want other people wearing my clothes or sleeping in my bed for instance. I might not even want people driving my personal car if it's something that I collected, built, or restored myself.
Indeed. Marx is actually very careful in distinguishing personal property (your toothbrush, your bed) from the means of production (a tractor, a lathe, a factory). If it were a society where it's needed to have a car then it would probably be your own, but it'd be better for everyone if the public infrastructure (that belongs to the community) made it so cars aren't a requirement.