this post was submitted on 20 May 2025
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There is an argument that free will doesn't exist because there is an unbroken chain of causality we are riding on that dates back to the beginning of time. Meaning that every time you fart, scratch your nose, blink, or make lifechanging decisions there is a pre existing reason. These reasons might be anything from the sensory enviornment you were in the past minute, the hormone levels in your bloodstream at the time, hormones you were exposed to as a baby, or how you were parented growing up. No thought you have is really original and is more like a domino affect of neurons firing off in reaction to what you have experienced. What are your thoughts on this?

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[โ€“] [email protected] 1 points 10 hours ago* (last edited 10 hours ago) (1 children)

That's a classical ambiguity, not a quantum ambiguity. It would be like if I placed a camera that recorded when cars arrived but I only gave you information on when it detected a car and at what time and no other information, not even providing you with the footage, and asked you to derive which car came first. You can't because that's not enough information.

The issue here isn't a quantum mechanical one but due to the resolution of your detector. In principle if it was precise enough, because the radiation emanates from different points, you could figure out which one is first because there would be non-overlapping differences. This is just a practical issue due to the low resolution of the measuring device, and not a quantum mechanical ambiguity that couldn't be resolved with a more precise measuring apparatus.

A more quantum mechanical example is something like if you apply the H operator twice in a row and then measure it, and then ask the value of the qubit after the first application. It would be in a superposition of states which describes both possibilities symmetrically so the wavefunction you derive from its forwards-in-time evolution is not enough to tell you anything about its observables at all, and if you try to measure it at the midpoint then you also alter the outcome at the final point, no matter how precise the measuring device is.

[โ€“] [email protected] 1 points 10 hours ago

I see what you're trying to get at. It's not that we can definitely know the state, it's that we could build the experiment in such a way that we can definitely know the state - and by not building it this way we're essentially deliberately "throwing away" information about the final state.

Thanks for the explanation!