this post was submitted on 28 Jul 2024
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[–] [email protected] 13 points 4 months ago (1 children)

If you skip the "evil" part and just start talking about "things that are bad for us humans" it's still true though. Sure, maybe child cancer is somehow moral or good from the perspective of an immortal entity, but in this case this entity is obviously operating on a basis that is completely detached from what's meaningful to us. Our lives, our suffering, our hardship - obviously none of all this is relevant enough to a potential god to do anything about it. Or he would, but can't. Hence the Epicurean paradox.

One answer I've heard from religious people is that life after death will make up for it all. But that doesn't make sense either. If heaven/paradise/whatever puts life into such small perspective that our suffering doesn't matter, then our lives truly don't mean anything. It's just a feelgood way of saying god couldn't care less about child cancer - because in the grand scheme of things it's irrelevant anyway.

To us humans, our lives aren't meaningless. Child cancer isn't irrelevant. We care about what's happening in this life and to the people we care about. How could a god be of any relevance to us if our understanding of importance, of value, of good and bad, is so meaningless to them? Why would we ever construct and celebrate organized religion around something so detached from ourselves? The answer is: We wouldn't.

Either god is relevant to our lives or he isn't. Reality tells us: He isn't. Prayers don't work, hardship isn't helped, suffering isn't stopped. Thought through to it's inevitable conclusion the Epicurean paradox is logical proof that god as humans used to think about him doesn't exist, and if something of the sorts exists, it's entirely irrelevant to us.

[–] [email protected] -1 points 4 months ago* (last edited 4 months ago) (1 children)

You may be right.

If a god does exist, then bad things are part of its higher morality, or evil design. If a god doesn't exist, then who cares? Why waste so much energy disproving its existence? Just ignore the crazy religious people, and try and help make the world better. Those people may waste time praying, or not doing anything to help suffering and then act high and mighty, but that will NEVER stop. Religion has and always will exist. It's a way for people to cope with their insignificance, cope with unfairness, and grapple with the concept of death and accepting its inevitablity. If you want to feel and be better than them by actually helping humanity go for it. But at the end of the day people can believe what they will and that's ok. But whether or not there is a god, despising or looking down on people for believing is just as productive as you believe praying is.

[–] [email protected] 5 points 3 months ago* (last edited 3 months ago)

Why waste so much energy disproving its existence?

I hope it doesn't annoy you, as I said in it other subcomment trees already, but I feel the need to say it for potential other readers:
Because organised religion has caused and does still cause a tremendous amount of suffering.

Just ignore the crazy religious people

That is easier said than done if the crazy religious, spiritual, superstituous people don't ignore you and murder you for supposedly being a witch. Sounds medieval, but it isn't. https://www.dw.com/en/witch-hunts-a-global-problem-in-the-21st-century/a-54495289 Or if you are being beaten and killed for being homosexual. https://www.dw.com/en/iran-defends-execution-of-gay-people/a-49144899 Or if you are being "honour killed" because you didn't want to live in a forced marriage and wear a head scarf. https://www.dw.com/en/honor-killings-in-germany-when-families-turn-executioners/a-42511928

Long story short: too many religious people suck a lot. Worsened by their need to expand their religion by proselytizing the naive and thereby nurturing more maniacs.

Why waste so much energy disproving its existence?

To mitigate suffering and save lives in the long run.

Religion has and always will exist.

Probably true but changeable by peacefully reducing member counts of religions.

It’s a way for people to cope with their insignificance, cope with unfairness, and grapple with the concept of death and accepting its inevitablity

Which shows the need for further societal support solutions on a larger scale which do not need religion to function. Think of better education, better access to medical and psychological help as a start.