This article directly opposes your position.
It doesn't. The passage you quoted here nicely explains. The point of the passage is why the average worker in the west rejects communism. It doesn't provide cover for those actively spreading and positively engaging with racist propaganda. It illuminates the problem with our counter-propaganda and gives us a way forward.
From the same article:
- Stop accusing the masses of being “brainwashed.” Stop treating them as cattle, stop attempting to rouse them into action by scolding them with exposure to “unpleasant truths.”
- Accept instead that they have been avoiding those truths for a reason. You were able to break through the propaganda barrier, and so could they if they really wanted to. Many of these people see you as the fool, and in many cases not without reason.
- Understanding people as intelligent beings, craft a political strategy that convincingly makes the case for why they and their lot are very likely to benefit from joining your political project. Not in some utopian infinite timescale, but soon.
- If you cannot make this case, then forget about convincing the person in question. Focus instead on finding other people to whom such a case can be made. This will lead you directly to class analysis.
The key point for this discussion being number 4. The ones that are choosing to be racist will not be convinced by us, and a lot of the people in the west today simply live comfortable lives (especially relative to the Third World) that they don't want to change. In part, the racism gives them justification for this. An example.
I have thought about this and I think it's beside the point. I think we need to take another step back because we've gotten lost in random hypothetical examples which don't really matter here.
Dialectical materialism is not compatible with free will, but it's also not compatible with a mechanical determinism where only outside forces act to direct us. We are parts of the dialectic of history and it makes us just as we make it. We take action against those who stand opposed to communism. We condemn and fight them, while trying to get as many people over to our cause as possible. The point here is that we are not subjects external to history and only directed by it, nor do we freely choose our path without the effect of our material conditions.
I agree that it's not of our free will, but we are still parts of the whole, and it is through us that our history happens. We (social humans) live in our societies, we labour and produce, we interpret those relations of production into ideology, we struggle and fight for liberation. We organize and produce the propaganda and counter-propaganda - all shaped by our material conditions. In doing so we try to influence other people one way or the other. The theories that explain most accurately the actual laws that direct society and history, the ones that push forward the progress of history, these being class struggles and Marxism (dialectical materialism), we recognize as correct.
When our scientific understanding of propaganda informs our tactics which then most effectively get people over to our side, that is the correct theory of propaganda. The people choosing racist propaganda when plenty of the opposite is available are of course doing so due to their class position (and race, etc. and material conditions in general). It's not a free choice, but it's one they're making rationally, they aren't being brainwashed. That is the point of the article, and that is the point I interpreted from the original post. That people are not being manipulated insidiously by a propaganda machine that infects them as a virus infects a host, but that their ideology is influenced by their material conditions, and their beliefs are accordingly formulated rationally. This simply means that many westerners in particular are racist, but it's a rational choice (not a free one) they made based on their conditions, it wasn't imposed into them by brainwashing. Both their racism and the racist propaganda exist due to the same material conditions and social relations. For these same reasons, they are against us and everything we stand for, and we are against them in our political activity. For a variety of reasons, certain people make the opposite choice or even become communists, for whatever reason, people do choose not to buy into the propaganda.
The point of pointing this out is that we can rationally influence people if we approach them correctly, that the fight against propaganda is very winnable, and not a hopeless battle we are destined to lose because of some magical mode of operation of propaganda. This part is where the willing acceptance of propaganda comes into it. There are plenty of contradictions in the interests of each person - these are generalized to the level of classes (or other social groups in particular situations) - which in sum determine what that person is susceptible to buy into. The ones that most fervently cheer for genocide, we will never be able to convert because they will never make the choice, but there are plenty of others we can - those that are not buying into the racist propaganda, or are doing so only lightly, passively. Most of these people currently don't really care one way or the other, but the point is that we can make a lot of them care if we approach them correctly - we can get them to choose our side. Many of these people are already making the choice to educate themselves more and are discovering communism and similar theories.