Asklemmy

I'm greek orthodox, my family, is greek, and the religion comes with it

I get along with all amd you should too, religious or non-religious shouldn't be a question, a party is a party. Get messed up and regret it in the morning

The only one's I don't really like is protestants but thats because ~~of my racism against british people~~ I think quite a few of the protestant demoninations strangle the meaning of what it means to be a christian.

Although surprisingly, I've known anti/atheistic people who gave me meat on several occasions during fasting (where we go basically go vegan) even though i reminded them about it before they even started cooking. We also have some of them in the board with us aswell, the "the religious belong in psychotherapy" types.

One of the biggest mistakes faith has done is try and influence things outside of the church espically in modern day schenanigans like politics. The church should be the peaceful escape from the outside world, not the opposite

From how I see it, my religion is beautiful, provides me an undescribable sense of peace, and I know the people who are at my parish are people i can depend on if i ever need help

Attitude: I generally don't care unless they try to tell me what to do based on their religion. This is generally never a problem, I've had more vegans and environmentalists bother me.

Getting along: we have some high faith denomination of Christianity here. I've worked with a few and generally don't notice unless they drop something heavy on their foot and don't swear.

Thought of believing: not since I was 12 or something.

Do not like faiths: I acknowledge they can create a sense of community and belonging. I have a dim view of the dogma that tends to come with them.

Don't say, don't ask.

As long as they’re not an intolerant dick about believing or not believing, whatever they go with is fine. It’s none of my business.

I hate the ignorance that edgy kids have about religion, having exposure only to a very very very narrow sample and extrapolating to infinity. Not every religious practice opposes truth, or oppresses and exploits its practitioners. No more than every political practice does. Religious practice is an expression of our innate humanity. You cannot just get rid of it, any more than you can get rid of any fundamental human need. What is important is finding safe, healthy, ethical and helpful means of expressing it.