Crazy Horse (Lakota: Tȟašúŋke Witkó, lit. 'His-Horse-Is-Crazy'; c. 1840 – September 5, 1877) was born as a member of the Oglala Lakota on Rapid Creek about 40 miles northeast of Thunderhead Mt. (now Crazy Horse Mountain) in c. 1840. He took up arms against the United States federal government to fight against encroachment by white American settlers on Native American territory and to preserve the traditional way of life of the Lakota people. His participation in several famous battles of the Black Hills War on the northern Great Plains, among them the Fetterman Fight in 1866, in which he acted as a decoy, and the Battle of the Little Bighorn in 1876, in which he led a war party to victory, earned him great respect from both his enemies and his own people.He was killed at Fort Robinson, Nebraska, by a soldier around midnight on September 5, 1877.
The son of a medicine man, Crazy Horse spent the early years of his life raised by the women of his tiospaye or family. Once Crazy Horse was old enough he set out on one of the most important rites of passage to a Lakota warrior…the Vision Quest (Hanbleceya – "crying for a vision” or "to pray for a spiritual experience"). This rite of passage gave Crazy Horse guidance on his path in life. He went alone into the hills for four days without food or water and cried for a dream to the great spirits.
By the time Crazy Horse was in his mid-teens he was already a full-fledged warrior. His bravery and prowess in battle were well-known by the Lakota people. He rode into battle with a single hawk feather in his hair, a rock behind his ear, and a lightning symbol on his face. The symbols and rituals that went into preparing for war provided the warrior power and protection.
In 1876, Crazy Horse led a band of Lakota warriors against Custer’s Seventh U.S. Cavalry battalion. They called this the Battle of the Little Bighorn also known as Custer’s Last Stand and the Battle of the Greasy Grass. Custer, 9 officers, and 280 enlisted men, all lay dead after the fighting was over. According to tribes who participated in the battle, 32 Indians were killed. Without Crazy Horse and his followers the battle’s outcome would have been much different as he was integral in stopping reinforcements from arriving.
It was after the Battle of the Little Bighorn that the United States Government would send scouts to round up any Northern Plains tribes who resisted. This forced many Indian Nations to move across the country, always followed by soldiers, until starvation or exposure would force them to surrender. This is how Chief Joseph of the Nez Perce and Sitting Bull of the Hunkpapa Lakota were forced into submission.
In 1877, under a flag of truce, Crazy Horse went to Fort Robinson. Negotiations with U.S. Military leaders stationed at the Fort broke down. Eyewitnesses blame the breakdown in negotiations on the translator who incorrectly translated what Crazy Horse said. Crazy Horse was quickly escorted toward the jail. Once he realized that the commanding officers were planning on imprisoning him, he struggled and drew his knife. Little Big Man, friend and fellow warrior of Crazy Horse, tried to restrain him. As Crazy Horse continued to free himself, an infantry guard made a successful lunge with a bayonet and mortally wounded the great warrior. Crazy Horse died shortly after the mortal wound was inflicted. There are different accounts putting the date of his death around midnight September 5, 1877.
It is a well-known fact that Crazy Horse refused to have his picture or likeness taken. Crazy Horse lived under the assumption that by taking a picture a part of his soul would be taken and his life would be shortened. The popular response to photograph requests would be, “Would you imprison my shadow too?”
Sculptor Korczak Ziolkowski decided to create a monument that captured Crazy Horse’s likeness based on the descriptions provided to honor the principles and values for which Native Americans stood and to honor all the indigenous people of North America. With Crazy Horse riding his steed out of the granite of the sacred Black Hills with his left hand gesturing forward in response to the derisive question asked by a Cavalry man, “Where are your lands now?” Crazy Horse replied, “My lands are where my dead lie buried.”
Megathreads and spaces to hang out:
- ❤️ Come listen to music and Watch movies with your fellow Hexbears nerd, in Cy.tube
- 💖 Come talk in the New Weekly Queer thread
- 💛 Read and talk about a current topics in the News Megathread
- 💚 Come and talk in the Daily Bloomer Thread
- ⭐️ September Movie Nominations ⭐️
reminders:
- 💚 You nerds can join specific comms to see posts about all sorts of topics
- 💙 Hexbear’s algorithm prioritizes comments over upbears
- 💜 Sorting by new you nerd
- 🌈 If you ever want to make your own megathread, you can reserve a spot here nerd
- 🐶 Join the unofficial Hexbear-adjacent Mastodon instance toots.matapacos.dog
Links To Resources (Aid and Theory):
Aid:
Theory:
Why is "Under the Sea" part of the rotation of songs that get stuck in my head? I haven't watched The Little Mermaid in 30+ years. My friends who show their kids Disney slop show them recent Disney slop and I haven't been to their houses since the 2023 version came out. I think there's a really good chance that I haven't heard it in 30 years. What the hell, brain?
Anyone who's dealt with this: does actually playing the song do anything to dislodge it or does that double the sentence?
Same thing with the same song and it's just a thing you have to live with. The more familiar you get with songs the worse it gets. If you play instruments you get riffs and bass lines or drum patterns stuck in your head in addition to lyrics and that makes more songs be in the head lineup. My advice is to accept the song slaps and just play it or sing it whenever the urge strikes.