this post was submitted on 29 Oct 2023
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Work Reform

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[–] [email protected] -4 points 1 year ago* (last edited 1 year ago) (1 children)

That’s a disingenuous way to frame it.

Regardless of your position, the question I asked seems entirely natural and fitting, and also straightforward, given the preceding context.

Your response reveals you have innaccurately extrapolated one particular motive for the question.

You have hinted toward a favorable solution to an agreed problem, yet you now antagonize someone, and return an evasion, simply for suggesting politely that you might elucidate your own position.

There remains an unresolved tension in your argumentation thus far.

You have agreed that problems for those who are disempowered are exacerbated by the conditions of one small group holding power.

Yet, you have also tacitly defended, as the form of system you most prefer, a system in which one small group holds power.

More, you have avoided offering any conception of how power itself may be reproduced by activity you regard as favorable.

Under almost any system , those traits are somewhat advantageous when it comes to power

I agree.

For such reasons, as well as others, I would defend the assertion that problems for those who are disempowered are exacerbated by the conditions of one small group holding power.

Very few if any other democracies...

...when there’s almost none for those at the bottom.

I can reach no understanding of how any of it is related to assuaging problems that have been exacerbated by conditions of one small group holding power.

[–] [email protected] 4 points 1 year ago (1 children)

Yet, you have also tacitly defended, as the form of system you most prefer, a system in which one small group holds power.

I've done no such thing. Which small group are you imagining I'm advocating for being in charge of everything?

issues identified as consequent of one small group holding power.

Identified by your own faulty logic. It's extremely reductive to pretend that how many people have power is in itself the only problem rather than for example how that power is (ab)used and how little is done to hold those people accountable.

The lack of social mobility for poor and otherwise marginalised people is one of the main reasons for the concentration of power. That and people like you ignoring any part of the problem that isn't directly related to a tiny portion of the causality.

I can reach no understanding of how any of it is

Seems about true.

[–] [email protected] -3 points 1 year ago* (last edited 1 year ago) (1 children)

I’ve done no such thing. Which small group are you imagining I’m advocating for being in charge of everything?

You clarified the various kinds of processes you consider as more versus less favorable for how individuals would enter into positions of power.

If processes exist for how individuals may enter into positions of power, then the individuals who have entered into positions of power, by such processes, constitute a group who holds power over society, and that, compared to the whole mass of society, is small.

Therefore, you have tacitly defended a system in which one small group holds power over the rest of society.

It’s extremely reductive to pretend that how many...

You are distorting my language, simply to make it assert what you feel inclined to negate.

The challenge, which you have avoided, is to consider critically the benefit, if any, that one group having power over another confers to the group that is disempowered.


There may be a more direct path toward identifying the essence of disagreement.

Let's make it simple.

Considered abstractly, a system may take any one of three forms...

  1. One group holds power, and the group holding power exacerbates problems for those who are disempowered.
  2. One group holds power, and the group holding power does not exacerbate problems for those who are disempowered.
  3. Power is not held by a particular group.

You seem to have implied two assertions...

  1. The preferred system is (2).
  2. Among those systems that are in fact possible is (2).

Would you please justify one or both of the assertions that you seem to have insinuated?

[–] [email protected] 4 points 1 year ago (3 children)

Let's make it simple.

No, let's not. Oversimplification was your mistake from the start.

A system may take one of three forms

Ridiculous.

Would you please justify one or both assertions?

Nope, because I never claimed either thing. I'm not going to validate your strawman argument by acting as if it's logically sound.

[–] [email protected] 3 points 1 year ago (1 children)

You’re a more patient man than me. I would have stopped acknowledging that guy like two replies ago.

[–] [email protected] 2 points 1 year ago

You say patient, I say impulse control issues making me bad at not replying when it's clearly not worth the time and effort any more 😄

[–] [email protected] -3 points 1 year ago* (last edited 1 year ago) (1 children)

A system may take one of three forms

Ridiculous.

If so, then it should be trivial for you to show an alternative.

Please do so.

[–] [email protected] 2 points 1 year ago (1 children)

No. You're either not arguing in good faith or showing yourself incapable of appreciating vital complexities. Either way, it's not worth my time and effort to continue down this road. Have the day you deserve.

[–] [email protected] -4 points 1 year ago* (last edited 1 year ago) (1 children)

Is a good faith argument dismissing any idea with which you disagree, by invoking a single word, and then declining to provide the counterargument you have implied is trivial?

Which vital complexity am I incapable of appreciating?

Is a good faith argument a response based on an ad hominem?

You are being immensely hypocritical.

[–] [email protected] 2 points 1 year ago (1 children)

I said have the day you deserve.

[–] [email protected] -4 points 1 year ago* (last edited 1 year ago) (1 children)

Sure. Enjoy making yourself seem extremely clever simply by asserting yourself as the only one capable of "appreciating vital complexities".

[–] [email protected] 0 points 1 year ago (1 children)

Expecting me to keep engaging after saying I don't want to just because you're demanding it? Yes, that IS ridiculous.

The only reason I'm still answering at all is because I have poor impulse control. Please stop.

[–] [email protected] -2 points 1 year ago* (last edited 1 year ago) (1 children)

The only reason I’m still answering at all is because I have poor impulse control.

Well, it would seem best to think about others' ideas more deeply, before simply returning summary dismissals.

It is bad faith for you to assert pejorative dismissals of someone else's behavior or position that you are unwilling to engage or to defend meaningfully.

[–] [email protected] 2 points 1 year ago* (last edited 1 year ago) (1 children)

i think, i found the issue in your exchange:

it's the way the two of you define "groups".

the person you replied to defines a "group" as members of a social grouping; they were talking about rich people as a "group".

you were talking about power being held by an unspecified, arbitrary "group" of no particular social membership; i.e.

to you, a democracy is a power structure that is "controlled" by a "group".

to the person you replied to, the U.S. government is a power structure controlled by a specific "group".

when they say "a minority group", they are talking about rich people being a small percentage of the population, and thus a minority, which is making laws benefiting mostly themselves.

when you talk about "a group holding power over others" you are talking about an abstract, arbitrary, and undefined collection of people.

to you, a coalition of far-right fascists and far-left anarchists forming a joint government would be a single "group".

to the person you replied to, that would be 2 distinct groups holding a portion of power.

you were talking past each other on different levels of abstraction.

which is why it's no wonder you accuse each other of being disingenuous... because neither of you engaged in the same conversation...

at least that's the impression i got, maybe i interpreted something wrong too... short text, like a forum comment, really isn't well suited to philosophical discussions: way too much room for interpretation...

[–] [email protected] 1 points 1 year ago* (last edited 1 year ago)

The problem was not that we understood terms differently.

We may have done, and it may have produced obstacles to communication.

However, the problem with the conversation was that the other participant made hasty assumptions, and was predisposed to attack, rather than being reserved in judgment and willing to discuss. Ironically, such eagerness led to attacking me on the inferred basis of my discussing in bad faith.

Such kinds of smug dismissals contribute to toxicity in communities. They obstruct both explaining and learning.