this post was submitted on 30 May 2024
7 points (76.9% liked)

Aotearoa / New Zealand

1648 readers
31 users here now

Kia ora and welcome to !newzealand, a place to share and discuss anything about Aotearoa in general

Rules:

FAQ ~ NZ Community List ~ Join Matrix chatroom

 

Banner image by Bernard Spragg

Got an idea for next month's banner?

founded 1 year ago
MODERATORS
 

Im quite surprised by this, isn't Parliament a crown/british concept? And Te Pati Maori are usually quite opposed to Crown concepts.

Regardless, I think as much hate as ACT gets for this - it seems obvious that clarity on the principles of the Treaty of Waitangi is required so that every New Zealander knows where they stand (legally speaking) and we can move on as a country.

The different interpretations from different groups are distracting from the real issues because the solution gets muddied.

Should we establish group-specific organisations that all do the same thing, just for different segments of society - or should we pour our energy and resources into making organisations work for all New Zealanders?

you are viewing a single comment's thread
view the rest of the comments
[–] [email protected] 2 points 5 months ago

Just as a suggestion; because its interesting stuff. Maybe have a read of some of the work the Waitangi Tribunal has produced over the years.

What's been happening in recent years is Act, Don Brash and others approaching the issue with race baiting sound bites. Its mostly vibes and bad faith.

Compare it to the huge amount of research and historical context the Tribunal has put into their work.

https://waitangitribunal.govt.nz/news/report-on-stage-1-of-the-te-paparahi-o-te-raki-inquiry-released-2/ https://waitangitribunal.govt.nz/assets/WT-Part-1-Report-on-stage-1-of-the-Te-Paparahi-o-Te-Raki-inquiry.pdf

In any case, to understand where Maori are coming from, its important to remember this finding: "... rangatira who signed te Tiriti o Waitangi in February 1840 did not cede sovereignty to the British Crown.

Ie, if sovereignty wasn't ceded back in 1840 why should any Maori give two hoots what Seymour thinks?