In this essay, we intend to analyze the connections between some fundamental anarchist principles — such as direct action, mutual support, self-determination, revolutionary violence — and initiatives in trans movements to depathologize transsexuality and oppose institutional violence. Far from assuming essentialisms regarding “being trans” or “being an anarchist”, we have identified similarities between the political strategies of trans movements and the aforementioned libertarian concepts. Our inclination, given this assimilation, is to elaborate on tranarchism as a way of illustrating the practical proximity between the libertarian claim for self-determination, self-government and the indivisibility of freedom, and the trans arguments for depathologization, for a rupture with the State’s institutional policies and for an affront to academically legitimized knowledge about transsexuality.
Furthermore, we point to negative receptions of anarchist movements to ofter considered ‘identitarian’ issues (JEPPESEN & NAZAR, 2012) — such as gender issues — and claim that such receptions are not consistent with anarchist principles that oppose any imposition of authority. Despite common disagreements within the movements, there are libertarian tendencies in trans movements, especially when it comes to confronting the oppressive forces of the State and confronting intellectual oppression (BAKUNIN, 1975). So, using an anarchist theoretical framework, we present certain intersections between anarchism and trans movements, with the concept of tranarchism, as stated by Herman (2015).